ABC:Ezekiel 18

Verse 4, Punishment for Ancestor's Sins?
Patheos' Bob Seidensticker claims there is a contradiction here and makes the following comments (italicized):

Do people deserve punishment for their ancestors' sins? The Bible demands intergenerational punishment so that children must be punished for their parents’ sins. Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; Jeremiah 16:11 Then shalt thou say unto them, Because your fathers have forsaken me, saith the LORD, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;  But the opposite claim is recorded in the Bible as well. Deuteronomy 24:16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin. Jeremiah 31:30 But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge. Ezekiel 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. Where does this leave Original Sin? This is the idea that we’re born fallen and deserve hell because of Adam’s sin, which infects us all. What foundation remains for Original Sin if it is undercut by the Bible itself?

The same teachings both appear in the book of Deuteronomy.

Deuteronomy 24:16 the fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

Deuteronomy 5:9-10 thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me, and shewing mercy unto thousands of them that love me and keep my commandments.

These commandments were both given to Moses at the same time. While God only commands capital punishment for those who sin, not their children, there are genetic consequences not involving death which occur from sin which affect one's descendants. For example, incest can cause birth defects. In some cases, God even curses the descendants of the wicked. (Psalms 109:13) Thus, children are not put to death for what their parents have done (Deuteronomy 24:16; Ezekiel 18:20), but can to a degree still "bear the iniquity" of their parents' actions in the form of negative circumstances. (Deuteronomy 5:9-10; Exodus 20:5)

Nonetheless, God shows mercy to those who do good, judging them based on their own actions. (Ezekiel 18) God can turn away wrath and consequences as He did from Nineveh. In the case of King Josiah for example his individual righteousness resulted in God delaying a punishment that would have otherwise come upon him. (2 Kings 22:19-20)

As for the doctrine of Original Sin, while sin entered the human race because of Adam and Eve's disobedience, we still are accountable to God based on our free will decisions. (Romans 5:12-21; 1 Corinthians 15:21-22) While we have a sin nature that causes temptation to sin, and become even more enslaved to the sins we engage in (Romans 6:16-21), we are still accountable to God for our sins. Although the Bible calls those righteous who seek after God, doing justice and mercy, nonetheless all our good deeds are like filthy rags before God (Isaiah 64:6), and apart from the salvation in Jesus, our good deeds are all outweighed by our bad ones, so that we would be futilely seeking to outweigh the debts for our sin with good works. (Romans 4:4-8) By works will none be justified. (Galatians 2:16) Only by faith in Jesus can we be justified. (Galatians 3:11)

Verse 20 (American Atheists)
American Atheists claims the Bible is wrong about the passage (and makes the following comments (italicized).

Punishing Crime Ezekiel 18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

American Atheists deceptively quotes from very different books, Exodus and Ezekiel, to make it appear as though these are incompatible teachings given at different time periods. Actually, the same teachings both appear in the book of Deuteronomy.

Deuteronomy 24:16 the fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

Deuteronomy 5:9-10 thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me, and shewing mercy unto thousands of them that love me and keep my commandments.

These commandments were both given to Moses at the same time. While God only commands capital punishment for those who sin, not their children, there are genetic consequences not involving death which occur from sin which affect one's descendants. For example, incest can cause birth defects. In some cases, God even curses the descendants of the wicked. (Psalms 109:13) Thus, children are not put to death for what their parents have done (Deuteronomy 24:16; Ezekiel 18:20), but can to a degree still "bear the iniquity" of their parents' actions in the form of negative circumstances. (Deuteronomy 5:9-10; Exodus 20:5)

Nonetheless, God shows mercy to those who do good, judging them based on their own actions. (Ezekiel 18) God can turn away wrath and consequences as He did from Nineveh. In the case of King Josiah for example his individual righteousness resulted in God delaying a punishment that would have otherwise come upon him. (2 Kings 22:19-20)

Verse 20 (Infidels)
Infidels.org claims the Bible is wrong about "the sins of the father." TheThinkingAtheist.com also asserts a contradiction exists on this topic.

Isaiah 14:21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.

Deuteronomy 24:16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

Ezekiel 18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

This is on the surface one of the more puzzling riddles in the Bible, but in substance is very similar to the riddle found in Galatians 6 where one verse refers to accountability in this life and the other to accountability in this one. Additional verses referencing people not being put to death for the sins of their forebears are as follows:

Jeremiah 31:29 In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge. 30 But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge. 31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:

2 Kings 14:6 But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.

Ezekiel 18:19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. 20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21 ¶ But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. 23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? 24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

Verses showing God punishes later generations:

Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

Exodus 34:7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

Leviticus 26:39 And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them.

Therefore both principles are well-established by the Bible.

As pointed out by GotQuestions.org the original commandment of slaughter for the sins of the father referred to idolatry which tended to ingrain itself in the culture, thus the children would keep repeating their parent's sins. The Bible repeatedly spoke of kings walking in the ways of their fathers, showing this was commonplace, a natural re-enactment of their descendant's iniquities.

1 Kings 15:1 Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah. 2 Three years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom. 3 And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father. 4 Nevertheless for David's sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem: 5 Because David did that which was right in the eyes of the LORD, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.

1 Kings 15:25 And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years. 26 And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin. 27 And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon. 28 Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead. 29 And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the LORD, which he spake by his servant Ahijah the Shilonite: 30 Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger.

1 Kings 15:33 In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years. 34 And he did evil in the sight of the LORD, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.

1 Kings 16:1 Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying, 2 Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins; 3 Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the house of Jeroboam the son of Nebat.

1 Kings 16:12 Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spake against Baasha by Jehu the prophet, 13 For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.

1 Kings 16:18 And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king's house, and burnt the king's house over him with fire, and died, 19 For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.

1 Kings 16:25 But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him. 26 For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.

1 Kings 16:30 And Ahab the son of Omri did evil in the sight of the LORD above all that were before him. 31 And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him. 1 Kings 22:51 Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel. 52 And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin: 53 For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done.

2 Kings 8:16 And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign. 17 Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem. 18 And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the LORD.

2 Kings 8:26 Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother's name was Athaliah, the daughter of Omri king of Israel. 27 And he walked in the way of the house of Ahab, and did evil in the sight of the LORD, as did the house of Ahab: for he was the son in law of the house of Ahab.

2 Kings 16:2 Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the LORD his God, like David his father. 3 But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.

2 Kings 21:19 Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And his mother's name was Meshullemeth, the daughter of Haruz of Jotbah. 20 And he did that which was evil in the sight of the LORD, as his father Manasseh did. 21 And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them:

2 Kings 22:1 Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother's name was Jedidah, the daughter of Adaiah of Boscath. 2 And he did that which was right in the sight of the LORD, and walked in all the way of David his father, and turned not aside to the right hand or to the left.

The following can be observed from the above verses:


 * A long succession of Israel's and Judah's kings repeatedly did evil, specifically idolatry (which included child sacrifice similar to abortion today - 2 Kings 16:2, 17:17; 2 Chronicles 28:3, 33:6; Psalms 106:37-38; Jeremiah 7:31, 19:5, 32:35; Ezekiel 20:31, 23:37) and were said to do the sins of their fathers.
 * In some cases of particularly egregious evil in misleading the nations of Israel and Judah God appears to have had whole households destroyed of particularly wicked rulers. (1 Kings 15:25, 16:12,18)
 * In one rare case a ruler, Josiah, was said to walk in the good deeds of his father David. ([[ABC:2 Kings 22|2 Kings 22:1-2) However, the many evil rulers also mentioned above were also David's descendants. So interestingly they were considered the lineage of a wicked descendant if doing evil but of a good descendant if doing good.

Conclusion
So what then is the answer? To me it appears that in cases of particularly evil idolatry, the evil households of very wicked rulers were destroyed entirely. Yes, they were destroyed for the "sins of their fathers" but only because they were engaging in them as well as illustrated by the numerous examples above!

Furthermore, passages like Jeremiah 31:29-31 and Ezekiel 18:19-24 are clearly referring to God's eternal judgment upon individuals of destruction in Hell or salvation in Heaven for eternity. With regards to this, every person bears their own burden (Galatians 6:5). God does not punish people for eternity because of the sins of their fathers. However, to try and keep the world from becoming horribly evil, God is sometimes forced to intervene and destroy whole nations at times that engage in horribly evil practices like child sacrifice.

The ancient world engaged in horrible evils and with the exception of Noah, the only man on the planet said to be doing good, appeared to have become so utterly despicable God removed Enoch from it rather than leave Enoch with the horrible human race. (Genesis 5:24, 6:5-8) God then destroyed the wicked world to recreate it anew.

In the same way the evil nations in Canaan were ordered to be utterly destroyed by God for their wicked practices that included child sacrifice. (Leviticus 18:21) God did so to try and destroy the practices from the world so that Israel and other nations would not adopt them. (Exodus 23:33, 34:12-15; Deuteronomy 7:16, 12:30, 29:18) The end result of Israel's disobedience was that they did adopt the evil of child sacrifice of the wicked nations. (Psalms 106:36-40)

Thus, while God does visit punishment upon wicked peoples during this life for the "sins of the fathers" to slow the spread of evil in this world run by Satan, God determines eternal life by individual actions. God is merciful to those who repent and turn from the ways of their fathers:

2 Chronicles 12:12 And when he humbled himself, the wrath of the LORD turned from him, that he would not destroy him altogether: and also in Judah things went well.

2 Chronicles 32:25 But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem. 26 Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.

2 Chronicles 33:11 Wherefore the LORD brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon. 12 And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers, 13 And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God.

Ezra 8:22 For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him. 23 So we fasted and besought our God for this: and he was intreated of us.

2 Chronicles 7:14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

Jeremiah 18:7 At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; 8 If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.

Jonah 3:5 So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. 6 For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. 7 And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: 8 But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands. 9 Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not? 10 And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.

Furthermore, for purposes of human law, the Mosaic Law, it was commanded that nobody be punished for a relative's actions. (Deuteronomy 24:16) Only God is considered wise enough to judge a family's guilt according to the "third and fourth generations" (Exodus 20:5) and even then God quickly pardons individuals who turn to Him, do what is right, and repent.

In the case of Nineveh seen in Jonah 3, God pronounced a judgment on the city for the sins of their fathers, essentially, continual wicked practice generation after generation. However, the city repented and turned to God, and a merciful God pardoned the city - more interested in having people do right than keeping His word - though His word was ultimately fulfilled as Nineveh was destroyed years later apparently as revealed by excavations of the long-lost city which scholars had previously thought didn't exist.

Spiritual lineage
Jesus interestingly provided another facet to this riddle by using the passage to illustrate the difference between God as one's Father and Satan as the father of the wicked - in such a case who one's 'father' is will very much determine their eternal destiny and deeds, for if God is their Father they will do what is right, and if Satan is one's father they will do evil deeds.

John 8:38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father. 39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. 40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. 41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. 42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. 43 Why do ye not understand my speech? even because ye cannot hear my word. 44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. 45 And because I tell you the truth, ye believe me not.

Malachi 1:6 A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?

This principle was mentioned likewise in the Old Testament:

Isaiah 63:16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting.

Paul explained it as lineage according to promises God gave Abraham being through faith, not genetics or physical parentage. Thus the lineage is through faith, not 'seed' or physical lineage, and one is Abraham's descendant or child through faith and blessed accordingly, regardless of race. Paul explains it is not by circumcision (i.e. Jewish heritage) that the promise to Abraham is decided but by faith.

Romans 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15 Because the law worketh wrath: for where no law is, there is no transgression. 16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, 17 ¶ (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

This was originally a puzzle to the early church at first as well, who thought only Jews could become Christians. Not until God showed Peter otherwise through a vision that this could change did the church marvel at the fact that Gentiles (non-Jews) could also be saved and follow Christ as well.

Acts 10:13 And there came a voice to him, Rise, Peter; kill, and eat. 14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. 15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. 16 This was done thrice: and the vessel was received up again into heaven. 17 Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate,

Acts 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: 35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.

Acts 10:44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. 45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. 46 For they heard them speak with tongues, and magnify God. Then answered Peter, 47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

Acts 11:1 And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God. 2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, 3 Saying, Thou wentest in to men uncircumcised, and didst eat with them.

Acts 11:17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God? 18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

At any rate, this riddle of whether Abraham's seed could include non-Jews, and whether non-Jews could be saved and become disciples of Jesus, was one of the major controversies in the early church as seen in the book of Acts.

Verse 25
The EvilBible claims a contradiction exists here, and makes the following comments (italicized).

''God is just and impartial

ABC:Psalms 92:15 To shew that the Lord is upright: he is my rock, and there is no unrighteousness in him.

ABC:Genesis 18:25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

ABC:Deuteronomy 32:4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

ABC:Romans 2:11 For there is no respect of persons with God.

ABC:Ezekiel 18:25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?

God is unjust and partial

ABC:Genesis 9:25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.

ABC:Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

ABC:Romans 9:11-13 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.

ABC:Matthew 13:12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

The critic makes some serious mistakes in trying to attribute injustice and partiality to God. First of all, Genesis 9:25 contains something Noah said, not God, and that was because his son had immorally looked at his father's nudity. As a result Noah cursed his younger son. However, even IF that had been something God had said, not Noah, it would not have necessarily shown injustice or partiality since it was a condemnation of an immoral action. Using that as the primary example of God's injustice displays seriously flawed reasoning, as well as carelessness, on the part of the critic.

The critic seems to be arguing that Exodus 20:5 displays partiality because children experience the consequences of their ancestor's decisions to the third and fourth generations. This may well be a reference to disease. God punishes individuals who hate Him with diseases and physical maladies that carry over into their later generations. However, despite this God forgives those who repent, healing their lives and bodies. The critic noticeably does not mention the next verse, Exodus 20:6, which specifically states that God shows mercy to those who love Him and righteously keep His commandments.

In the Mosaic Law, God elsewhere specifically states that children are not to be put to death for the actions of their parents, or parents for what their children have done, but punishment should be based upon their individual actions. Therefore, while God may execute forms of punishment on later generations through disease, execution was to occur only when an individual had done that which was clearly evil.

ABC:Deuteronomy 24:16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

ABC:2 Kings 14:6 But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the Lord commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.

Ultimately final judgment at the end of the time will be based solely on a person's actions irrespective of what their ancestors have done.

ABC:2 Corinthians 5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

ABC:Revelation 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

Concerning the critic's third allegation of injustice/partiality by God and Romans 9:11-13, God did determine before Jacob and Esau were born which should rule over the other. However, this is because God is able to know our personalities and what we are like inside before we're even born. Evil people begin thinking and doing evil from the womb, just as the good are known from this time as well.

ABC:Jeremiah 1:5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

ABC:Psalms 58:3 The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.

However, God still pleads with those who are evil to change and do what is right, and makes clear that He takes no pleasure in the deaths of those who are wicked.

ABC:Ezekiel 33:11 Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? 12 Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth. 13 When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it. 14 Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right; 15 If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die. 16 None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live. 17 Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.

So, in conclusion, just because God knew enough of what Jacob and Esau were like while they were still in the womb to foreordain aspects of their lives, does not mean that God is unjust or impartial. It simply evinces the depths of God's knowledge and understanding to realize what kind of people we are from the moment we are created, even before we leave our mother's wombs. Furthermore, it should be pointed out that Esau, like his brother Jacob, was blessed permanently with land that God has permanently left to his descendants. (ABC:Deuteronomy 2:4-5)

Finally, the critic accuses God of injustice and partiality because in Matthew 13:12 Jesus says that those who have will be given more, and those with little will have that little taken away from them. However, the fuller context shows that this was spoken concerning knowledge of the Kingdom of Heaven.

The ones Jesus was speaking to had closed their own eyes (Matthew 13:14) because they did not want to realize the truth.

ABC:Matthew 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

Truth is something given to those who seek it earnestly, who wish to know righteousness. Therefore it is not unjust of God to take away the understanding of those who close their eyes and ears because they don't want to know or accept the truth. God is fair and gives wisdom generously to those who seek in a right spirit by trusting God (James 1:5-6).

ABC:Proverbs 2:3 Yea, if thou criest after knowledge, and liftest up thy voice for understanding; 4 If thou seekest her as silver, and searchest for her as for hid treasures; 5 Then shalt thou understand the fear of the Lord, and find the knowledge of God. 6 For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding. 7 He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.

ABC:Matthew 7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

James 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.