ABC:James 5

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Verse 8[edit | hide | hide all]

American Atheists claims the Bible is wrong about the passage (and makes the following comments (italicized).[1]

All of the passages simply show that the time of Christ's return is drawing near, with the exception of Matthew 16:28 where Jesus states that some of those standing with Him will see Him coming in His kingdom, which was fulfilled by John's visions of the end recorded in Revelation, and Luke 21:32-33, which says the generation wouldn't pass away until everything was fulfilled. However, Luke 21, like Matthew 24, was a response to two questions: 1) when the Temple of Jerusalem would be destroyed, and 2) when Christ's coming would occur. (Luke 21:5-7; Matthew 24:1-3) The Temple of Jerusalem was destroyed within one generation of Christ speaking when Nero destroyed it in 70 A.D.[2] Thus the first response was definitely fulfilled within one generation. Furthermore, because John saw all that occurred as recorded in the book of Revelation, the second response can be considered fulfilled as well.

Jesus clearly told the apostles what had to happen first before His return in Matthew 24. Jesus told them there would be numerous wars, famines, earthquakes, and false prophets first. (vv. 7-11) The Gospel would first be preached throughout the entire world followed by a massive tribulation perpetrated by the antichrist against Christians. (vv. 14-22) Jesus plainly told them that the exact time of His return was not known even to Him, only to God the Father. (v. 36) Just because then apostles warned one another to be constantly ready for His return as Jesus had urged them to do (Matthew 24:36-51) does not mean they claimed a return would occur during their own lifetimes. Nor do the passages which quote them show otherwise; merely that they considered Christ's return to be nearing.

Verse 11[edit | hide]

Jim Meritt of Infidels.org claims the Bible contradicts itself here and asks "Cruel, Unmerciful, Destructive, and Ferocious or Kind, Merciful, and Good"?[3]

First of all, for a full explanation of how God could be justified in His destruction of the Canaanite nations and punishment of Israel, see 'Destruction of Canaanites where it is pointed out that both were being punished for widespread practice of the horrible crime of child sacrifice. Meritt in quoting Jeremiah 13:14 here ignores the fact that the Israelites were being so horribly punished by God for sacrificing their own children by burning them alive.

Concerning Amalek, God wanted to destroy the nation that had cowardly attacked the women and children of Israel. (Exodus 17:16)

Ultimately, the answer to this question of whether God is cruel or kind is both. God is cruel to the wicked and unrepentant and kind and merciful to those who turn from their wicked ways. This answer is reinforced throughout the whole Bible. Making this an Either/Or ignores the truth of the Bible.

Verse 16[edit | hide]

TheThinkingAtheist.com claims the Bible is wrong about the following passage in the section "Can Man Be Righteous?", and makes the following comments:[4]

The simple answer is that there are two kinds of righteousness, Biblically, and Paul himself makes this plain. In fact, the entire book of Romans has as perhaps its major theme the contrast between the righteousness of the Law which noone measures up to, and the righteousness through faith which comes by trusting Jesus. Paul is contrasting two types of righteousness, a self-centered righteousness based on our works by which none will be justified because none are good enough in themselves, and a God-centered righteousness based on trusting Jesus to save us where it is God's righteousness that is credited to our accounts.

There is no contradiction here. Paul is contrasting two types of righteousness, a righteousness according to the Law of works that nobody but Jesus measures up to, and a righteousness of faith where God credits righteousness based on trust in Jesus.

Sources[edit | hide]

  1. N.a. (2019). "Biblical Contradictions? American Atheists.
  2. Religious Literacy Project (2019). "Destruction of the Second Temple in 70 CE." Harvard Divinity School.
  3. Meritt, Jim (1992). A list of Biblical contradictions. Retrieved from http://www.infidels.org/library/modern/jim_meritt/bible-contradictions.html.
  4. TheThinkingAtheist. Bible Contradictions. Retrieved from http://www.thethinkingatheist.com/page/bible-contradictions.